Teej, as some of you would know, is a festival celebrated in various parts of India. The customs and rituals vary from state to state, but essentially, it is observed by married women for the wellness of their husband, and also by unmarried girls in the hope of finding a worthy husband in the future.
I, however, have always remembered festivals like Teej and Karvachauth as days on which married women in my family would observe a “nirajal vrat” - a fast without having even a drop of water or a grain of food for the entire day. As a child, I was always amazed to see them achieve this feat year after year, rather cheerfully. Unmarried girls in my family were not expected to fast in order to secure a good husband for the future, and I was immensely grateful for that. But I used to dread the day when I would grow up and get married and be expected to fast for my husband. I was fairly sure I won’t survive my first Teej. Which is why my first Teej last year became quite a memorable experience for me.
As it turned out, despite not observing the fast when I was unmarried, I am blessed with not just a “good” husband, but one who tends to weigh all social conformance on the balance of logic. And someone’s well being depending on someone else fasting is something that absolutely makes no sense to him (like Paresh Rawal said to his daughter in Oh My God! - this concept is like your mother putting her phone up for charge, and MY phone’s battery getting charged instead.) And not just my husband, my in-laws also are fairly unconventional, and no one expected me to fast on my first Teej. (Yay!) All my mother-in-law wanted me to do on that day was - a) wear new clothes; b) pray to Lord Shiva; c) Avoid eating meat (and prevent her son also from eating it.)
Needless to say, I was delighted with these minimal expectations, but my husband - Siddharth, was quite upset having being told that he should not eat meat on that day (not because he needs meat every day, but because this condition again weighed heavily on the illogical side of things.) He did comply eventually, but was visibly annoyed. Anyway.
So in the evening on the day of my first Teej, I promptly wore a new sari, and got ready to pray to Lord Shiva. Which is when I realized that we did not have a single idol or photo of any of the 33 crore Indian gods anywhere in the house. (I think of myself as being more God-loving than God-fearing, and am not much into idol/photo worshipping, though I do believe in God, and Siddharth, predictably, is a non-believer, given the disbalance the belief in such an entity would cause in his weighing scale of logic) Hence the absence of any specific idols for prayer.
“What should we do?” I asked Siddharth.
“Whatever you want. This is between my mother and you. I am not a part of this!” - he was still sulking, obviously.
“Oh, come on! I am doing this for your well-being, remember?”
He looked at me with raised eyebrows, which was enough to signal that this line of reasoning would not fetch me any useful results.
“Please help! This sari is starting to get uncomfortable!” I immediately changed my tone as well as my argument.
This happened to work. He sighed and agreed to help me out. In a short while, he had found and printed a photo of Lord Shiva from the internet, which I duly pasted on the wall of a wooden cupboard built by our landlord as the pooja ghar - a place for prayer.
Dressed up in a nice pink sari, with Lord Shiva in front of my eyes, I was all set to pray. I closed my eyes, folded my hands, and bowed my head in front of the photo. I thought of singing a bhajan or an aarti praising Lord Shiva, and racked my brain to remember even two lines. But the only things that came back to me were images of Rajesh Khanna and Mumtaz dancing on Jai Jai Shiv Shankarrrrr! And there I stood, with folded hands and bowed head, laughing away to glory.
Siddharth, who had been waiting for my prayers to get over so that we could have dinner, looked at me with expressions of utter disbelief on his face, shook his head, and went away. I quickly moved on with praying, without singing, of course, and finished with my usual prayer of thanking God for everything.
I had bought some laddoos from Dadu’s to pacify Siddharth, and that is one thing that never fails to cheer him up. So after the prayers, we had a vegetarian dinner followed by the mouth watering laddoos, post which Siddharth clicked a photo of us (as you can see, he refused to even dress in traditional clothes as a part of his rebellion), and sent it to our families. The subject said - Teej Compliance.
And that was the story of my first Teej.
I, however, have always remembered festivals like Teej and Karvachauth as days on which married women in my family would observe a “nirajal vrat” - a fast without having even a drop of water or a grain of food for the entire day. As a child, I was always amazed to see them achieve this feat year after year, rather cheerfully. Unmarried girls in my family were not expected to fast in order to secure a good husband for the future, and I was immensely grateful for that. But I used to dread the day when I would grow up and get married and be expected to fast for my husband. I was fairly sure I won’t survive my first Teej. Which is why my first Teej last year became quite a memorable experience for me.
As it turned out, despite not observing the fast when I was unmarried, I am blessed with not just a “good” husband, but one who tends to weigh all social conformance on the balance of logic. And someone’s well being depending on someone else fasting is something that absolutely makes no sense to him (like Paresh Rawal said to his daughter in Oh My God! - this concept is like your mother putting her phone up for charge, and MY phone’s battery getting charged instead.) And not just my husband, my in-laws also are fairly unconventional, and no one expected me to fast on my first Teej. (Yay!) All my mother-in-law wanted me to do on that day was - a) wear new clothes; b) pray to Lord Shiva; c) Avoid eating meat (and prevent her son also from eating it.)
Needless to say, I was delighted with these minimal expectations, but my husband - Siddharth, was quite upset having being told that he should not eat meat on that day (not because he needs meat every day, but because this condition again weighed heavily on the illogical side of things.) He did comply eventually, but was visibly annoyed. Anyway.
So in the evening on the day of my first Teej, I promptly wore a new sari, and got ready to pray to Lord Shiva. Which is when I realized that we did not have a single idol or photo of any of the 33 crore Indian gods anywhere in the house. (I think of myself as being more God-loving than God-fearing, and am not much into idol/photo worshipping, though I do believe in God, and Siddharth, predictably, is a non-believer, given the disbalance the belief in such an entity would cause in his weighing scale of logic) Hence the absence of any specific idols for prayer.
“What should we do?” I asked Siddharth.
“Whatever you want. This is between my mother and you. I am not a part of this!” - he was still sulking, obviously.
“Oh, come on! I am doing this for your well-being, remember?”
He looked at me with raised eyebrows, which was enough to signal that this line of reasoning would not fetch me any useful results.
“Please help! This sari is starting to get uncomfortable!” I immediately changed my tone as well as my argument.
This happened to work. He sighed and agreed to help me out. In a short while, he had found and printed a photo of Lord Shiva from the internet, which I duly pasted on the wall of a wooden cupboard built by our landlord as the pooja ghar - a place for prayer.
Dressed up in a nice pink sari, with Lord Shiva in front of my eyes, I was all set to pray. I closed my eyes, folded my hands, and bowed my head in front of the photo. I thought of singing a bhajan or an aarti praising Lord Shiva, and racked my brain to remember even two lines. But the only things that came back to me were images of Rajesh Khanna and Mumtaz dancing on Jai Jai Shiv Shankarrrrr! And there I stood, with folded hands and bowed head, laughing away to glory.
Siddharth, who had been waiting for my prayers to get over so that we could have dinner, looked at me with expressions of utter disbelief on his face, shook his head, and went away. I quickly moved on with praying, without singing, of course, and finished with my usual prayer of thanking God for everything.
I had bought some laddoos from Dadu’s to pacify Siddharth, and that is one thing that never fails to cheer him up. So after the prayers, we had a vegetarian dinner followed by the mouth watering laddoos, post which Siddharth clicked a photo of us (as you can see, he refused to even dress in traditional clothes as a part of his rebellion), and sent it to our families. The subject said - Teej Compliance.
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All smiles after eating laddoos |